I’ve been scrambling this past week, trying to catch-up with too many to-dos as I prepare to leave for a conference tomorrow. On Friday, in the midst of this schedule-madness, I taught meditation to a classroom of senioritis-inflicted students at Lincoln-Sudbury High School in suburban Boston; on Sunday, I gave consulting interviews at the Cambridge Zen Center, stopping to snap a few pictures of some new stencils on the street-art mural along Modica Way.
At both the high school and the Zen Center, I reminded anyone who would listen to come back to the present moment, everything is already complete, and you already have it, you just don’t know it. Ah, the fatuousness of Zen teaching. If I really, truly believed these things–if I’d really attained them at the core of my being–I wouldn’t be scrambling, staring stressfully at my to-do list, or calculating in a panic the hours between now and tomorrow morning when my plane takes off with or without me and my still-to-do to-dos. Or would I?
If everything is already complete, then my scrambling, stressed self is also Buddha; if I already have it but just don’t know it, then part of the “It” of enlightenment is the stressed, worried mind I already have. If Zen is a matter of returning to the present moment, which I’ve taught time and again to anyone who will listen, where do I get this idea that my Zen Self should be placid and serene, as if a smooth lake is the only form “water” is permitted to take?
This idea that my Zen Self should be calm–this idea that I should have a “Zen Self” that is separate from and more pristine than my Regular Self–is a pervasive form of Zen sickness, an idea that clouds the clarity of This Present Moment as much as any lurid daydream or daunting distraction. This present moment is It, I try to remind myself whenever I find myself listening. The act of scrambling isn’t a matter of rushing to a place where I’ll find It, finally, when all my to-dos are checked off and I have a moment, finally, to let go a sigh of relief. This act of scrambling is itself It: nothing more, nothing less. Had I been listening to myself when I reminded those squirming high school students or those earnest practitioners in the Zen Center interview room, I would already know that.
May 20, 2008 at 10:03 am
When I was moaning a little about too much work recently, a fellow blogger pointed out to me that Whiskey River (with characteristically spooky prescience) had just posted this quote from Norman Fischer: http://snipurl.com/29rv0
‘Et tu, Zen Master’, I thought miserably, whilst knowing he, and you, were right of course 🙂
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May 20, 2008 at 11:29 am
Yes, that’s it exactly, isn’t it? Being alive means there’s constantly the work of being alive. And it’s not the “work of being alive” I bridle against; it’s not having time to do that work, as if I could ever get it all done!
But yes, life is work, and life is scrambling. I suffer only when I think it “shouldn’t” be so.
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May 20, 2008 at 3:04 pm
Brilliant. Do not judge by any standard. But then what do I know? I’m still 60 strokes short!
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May 27, 2008 at 5:43 pm
I celebrate your teaching! This is wonderful. And these samples of graffitti far outclass the stuff that our houses are getting hit with around Griffith Park.
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